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February 09, 2009

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Mike L.

I share your frustration with dualism. However, I do wonder if the passage you referenced from John's Gospel is free of dualism or if dualism is already a key component in the scriptures. If we read on in John, we see that the author also places the following line on the lips of Jesus, "No one comes to the father except through me". That sounds rather dualistic and additionally it sounds like a departure from the sermon on the mount.

I agree with you about the non-dualistic Jesus portrayed through the sermon on the mount scene in our earliest Gospel texts. I'm not sure about the later Greek versions of Jesus, for example in John's great "I am" statements. I'm also not sure what to do when the Bible uses the Greek philosophical imagery of light vs dark and fixation on ideas about logos, knowledge, and truth.

Jesus may have been opposed to Plato's dualism. I like to think he was, but I'm not sure any of our cherished portraits of Jesus are free from Plato's influence, least not John's.

Lastly, Plato's dualism was not merely displayed as oppositional thinking. Plato also brought substance (body/soul) dualism into philosophical discussions, and that type of dualism also makes its way into the Gospels, again plaguing John's version more than the others. Most of what we know of Jesus today is actually Jesus shown to us through the lens of Plato, as most modern theology has read the entire collection of scripture through the lens of John's Gospel.

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